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Sunday, December 10, 2017

Isaiah 9:6 | Naming the Messiah part 02

Isaiah 9:6 Last week we looked at the beginning of Isaiah 9:6, where we studied the (01.) The Context of Isaiah 9:6. We learned that there was a lot of political and spiritual instability in the nation of Israel, and then Isaiah tells us seven things about this coming Immanuel (Isaiah 7:13-15) who was to be born of a virgin in Isaiah 9:6. We then learned that (02.) Isaiah 9:6 declares both the humanity (“For unto us a Child is born”) and the deity (a Son is given) of the Lord Jesus Christ.[1] Then lastly we studied that the (03.) The Messiah Will Rule, “And the government will be upon His shoulder”, The ensign of office used to be worn on the shoulder, in token of sustaining the government (Isaiah 22:22).[2] This coming Messiah that Isaiah was prophesying about is truly God’s perfect ruler. The fact that He alone is God’s perfect ruler is seen in these five names of the coming Messiah that Isaiah brings to us. Isaiah 9:6 contains more names of the coming Messiah than any other verse in the Bible. Today, the name that you were given at the time of your birth is merely an identifier, so that we don’t have to look at each, and say “Hey, You”, “Yo”, or “Howdy Pardner”! In the Bible, names were given to describe the characteristics of that particular child, and were usually given to the child at his circumcision (Luke 2:21), which took place on the eighth day after his birth. It was a tradition among the Jews to name the child at the circumcision ceremony, and usually the name of the first-born son was given the name of his father. For example, let’s quickly look at the birth of Esau and Jacob in Genesis 25:20–26. If you were to keep reading, you will see that Esau grew to be a red, hairy man, and Jacob was a deceiver, trying to whatever he could to get an advantage, so both men were named appropriately. At this time, your name meant your character, who you were, it’s your reputation (Proverbs 22:1). Having a good name (cf. Proverbs 3:4; Ecclesiastes 7:1), that is, an honorable reputation because of good character, is to be valued far above having much wealth. Riches are useless (cf. Proverbs 1:19; Proverbs 10:2, Proverbs 13:11) if in gaining them one ruins his character.[3] Knowing this, it should place more significance on the name Jesus. The angel of YHWH speaking to Joseph told him the name for the Baby in Matthew 1:21. In Luke 1:31 Gabriel told Mary that the name for the baby will be “Jesus” (Greek Ἰησοῦς Iēsŏus, ee-ay-sooce), which is the Greek transliteration of “Yehoshua” or Joshua in English, and in Hebrew it means “YHWH Saves” (Matthew 1:21; Luke 2:21). The Jews changed the name “Yehoshua” to “Yeshua” after the Babylonian captivity. The name “Yeshua” seems to be influenced by the Aramaic language, but it is still technically a Hebrew name. His name says it all, that the Messiah (HaMashiach) came as a man (“For unto us a Child is born,” Isaiah 9:6) to save the lost (Matthew 1:21; Matthew 18:11; Matthew 20:28; Luke 19:10; John 1:29; John 12:47; Romans 5:6-10; 1 Timothy 1:15; Hebrews 7:25). We now know from Scripture that Jesus is the name of the Messiah that Isaiah foretold about here in Isaiah 9:6, but He also was given many titles, and each of these titles offers us insight into the character and nature of the Son of God. Again, the fact that He alone is God’s perfect ruler is seen in these five names of the coming Messiah that Isaiah brings to us. These are what the coming Messiah’s essential characteristics shall be,[4] and they are based on His deity.
What we will study this morning in Naming the Messiah part0204. Wonderful;  05. Counselor; 06. Mighty God; 07. Everlasting Father; and 08. Prince of Peace.
04. Wonderful
Isaiah 9:6 “And His name will be called Wonderful,” The Messiah would be “wonderful” in his nature as God-Man; in his teaching, which “astonished” those who heard it (Matthew 7:28); in his doings (Isaiah 25:1); in the circumstances of his birth and death; in his resurrection, and in his ascension. “Wonder” would be the first sentiment which his manifestation would provoke, and hence this descriptive epithet is placed first.[5] Throughout the Old Testament, we see examples of YHWH being declared wonderful and ONE who does wonders (Exodus 15:11; Judges 13:18; Psalm 77:11; Psalm 78:11; Isaiah 28:29; Isaiah 29:14). But something wonderful was to happen, and that was God coming down as a man, born of a virgin (Isaiah 7:14; Jeremiah 31:22; Matthew 1:23), to be a man among us (John 1:1; John 1:14; Romans 1:3–4; 1 Corinthians 15:47; Galatians 4:4; Philippians 2:6–8; 1 Timothy 3:16; Hebrews 2:17; 1 John 4:2–3). Because He became man, and is Immanuel, “God with Us” proves that He is wonderful. He would go on to perform many wonders or miracles such as healing the sick (cf. Matthew 8:16; Matthew 12:15; Matthew 14:14 et al.), giving sight to the blind (Matthew 9:27-31; John 9:1-12), raising the dead (Luke 8:52-56; John 11:1-44) and many more wonders like multiplying food (Matthew 14:13-21; Mark 6:31-44; Luke 9:12-17; John 6:1-14; Matthew 15:32-39; Mark 8:1-9), thus fulfilling Isaiah 61:1–2 (cf. Luke 4:18–19).
05. Counselor 
Isaiah 9:6 “Counselor,” This coming Messiah is going to have power from God, thus making Him wonderful, and now we see that He is going to be a counselor. As Counselor, He has the wisdom to rule justly,[6] for He not only knows the right and proper counsel in every difficulty of body and soul, He also carries out His plans for the benefit of men.[7] Throughout Scripture we see YHWH as our “Counselor” (Psalm 16:7; Psalm 73:24; Psalm 119:7; Proverbs 8:14; Isaiah 11:2–4; Isaiah 28:29; Isaiah 50:4; Zechariah 6:13; Luke 21:15; Romans 11:33–34; 1 Corinthians 1:30; Colossians 2:1–3; Revelation 3:18). In these verses the character and work of the “Branch” are described. The Spirit of YHWH shall rest upon Him, that is, the Holy Spirit would empower Him (at Jesus’ baptism, Matthew 3:16–17) for His work which would be characterized by wisdom and understanding, …counsel and might, …knowledge and of the fear of YHWH. The attributes of the Holy Spirit would characterize the Messiah. Because of His wisdom, understanding, counsel, and knowledge He is the Wonderful Counselor (Isaiah 9:6). Isaiah referred to the Holy Spirit more than did any other Old Testament prophet (Isaiah 11:2 [four times]; Isaiah 30:1; Isaiah 32:15; Isaiah 34:16; Isaiah 40:13; Isaiah 42:1; Isaiah 44:3; Isaiah 48:16; Isaiah 59:21; Isaiah 61:1; Isaiah 63:10–11; Isaiah 63:14).[8]
06. Mighty God
Isaiah 9:6 “Mighty God,” or El Gibbor in Hebrew (H1368 גִּבֹּר gibbôr H410 אֵל ʾêl)
Mighty means a champion, warrior in Hebrew. So to combine this human strength with God, we see that this description is of someone who is a divine warrior, the One who destroys His enemies: sin, death (Isaiah 25:8; Hosea 13:14; John 11:43-44; Romans 1:4; Romans 6:8-10; 1 Corinthians 15:24-26; 1 Corinthians 15:55-57; 2 Timothy 1:10; Hebrews 2:14; Revelation 1:18; Revelation 20:14; Revelation 21:4); battle of Armageddon (Revelation 16:16; Revelation 17:14; Revelation 19:17-21). As the Mighty God, He has the power to execute His wise plans.[9] The name “Mighty God” emphasizes the coming Messiah’s divinity as well as He strength. This was displayed during Jesus’ three and one half years ministry here on earth.
He calmed the wind and the waves in Matthew 8:23–27. He healed people and cast out demons in Luke 7:17–23. Even the demons tremble in His presence (James 2:19)! He takes care of those who are His, even during troubles and persecution, giving them the strength to endure the difficulties that come living in this sinful world (Philippians 4:11–13).
07. Everlasting Father
Isaiah 9:6 “Everlasting Father,” does not suggest that the Son is also the Father, for each Person in the Godhead is distinct. “Father of Eternity” is a better translation. Among the Jews, the word “father” means “originator” or “source.” For example, Satan is the “father [originator] of lies” (John 8:44). If you want anything eternal, you must get it from Jesus Christ; He is the “Father of eternity.”[10] Jesus Christ is the Eternal Father in that He is the Author and life giver of all.[11] Jesus said that He is “I am the Alpha and the Omega, the Beginning and the End, the First and the Last.” (Revelation 22:13).
Look at how Paul describes Him in Colossians 1:15–17. The writer of Hebrews proclaims Jesus to be the Father of Eternity in Hebrews 1:1–4. By Him the earth and the universe were created, and by Him is eternal life granted to those who will believe (John 3:14–18; John 4:14).[12] Truly this is indeed a divine child. Truly He alone is the Father of eternity. Truly He alone is worthy of praise, glory, and honor.[13]
08. Prince of Peace
Isaiah 9:6 “Prince of Peace.” If you remember from last time, the context of Isaiah we saw that this time was marked by political and religious instability, yet Isaiah tells us that the coming Messiah will be known as the “Prince of Peace.” If we read the next verse here in Isaiah 9, we see that He tells us the Messiah will set up a government and peace that will not end (Isaiah 9:7). In New Testament times the normal way to say good-bye was Peace (šālôm in Heb.). In His death Jesus provided a legacy for His disciples: My peace I give to you. They would have “peace with God” (Romans 5:1) because their sins were forgiven and the “peace of God” (Philippians 4:7) would guard their lives. The world is unable to give this kind of peace. Fear of death (Hebrews 2:14–15) and fear of the future are removed as Jesus’ followers trust in Him. Thus they need not be troubled (cf. John 11:33; John 13:21; John 14:1).[14] One day, after Christ has judged the world, He will renew the Heavens and the Earth, and peace will reign for eternity (Revelation 21:22–27).[15] As glorious as peace among men may be, however, there is a greater, more ultimate peace that is found only in the Lord Jesus Christ (Luke 2:8–14).[16] Note the last phrase in the angels’ announcement: “peace among men with whom He is pleased.” What does this mean? It means that only those who have been reconciled to God through repentance and faith in Jesus Christ will experience eternal peace and bliss (2 Corinthians 5:16–19).[17] God is holy and demands holiness (1 Peter 1:13-16). Jesus Christ is the only One through whom man may obtain peace with God. This infant who, upon His birth, was the Prince of Peace, would one day die as the perfect, atoning sacrifice for those who are His. At the moment of His physical death, the barrier between God and man was removed (Matthew 27:51; Mark 15:38; Luke 23:45); the work of the Prince of Peace was accomplished (John 19:30).[18] May this child, who alone is “Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace”, reign over our hearts and our lives, and may we seek to serve Him well.[19]




[1] Wiersbe, W. W. (1996). Be Comforted (p. 37). Wheaton, IL: Victor Books.
[2] Jamieson, R., Fausset, A. R., & Brown, D. (1997). Commentary Critical and Explanatory on the Whole Bible (Vol. 1, p. 440). Oak Harbor, WA: Logos Research Systems, Inc.
[3] Buzzell, S. S. (1985). Proverbs. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 1, p. 952). Wheaton, IL: Victor Books.
[4] Jamieson, R., Fausset, A. R., & Brown, D. (1997). Commentary Critical and Explanatory on the Whole Bible (Vol. 1, p. 440). Oak Harbor, WA: Logos Research Systems, Inc.
[5] http://biblehub.com/commentaries/pulpit/isaiah/9.htm
[6] Wiersbe, W. W. (1996). Be Comforted (p. 38). Wheaton, IL: Victor Books.
[8] Martin, J. A. (1985). Isaiah. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 1, p. 1056). Wheaton, IL: Victor Books.
[9] Wiersbe, W. W. (1996). Be Comforted (p. 38). Wheaton, IL: Victor Books.
[10] Wiersbe, W. W. (1996). Be Comforted (p. 38). Wheaton, IL: Victor Books.
[11] http://www.donotbesurprised.com/2016/12/whats-in-name-eternal-father.html
[12] http://www.donotbesurprised.com/2016/12/whats-in-name-eternal-father.html
[13] http://www.donotbesurprised.com/2016/12/whats-in-name-eternal-father.html
[14] Blum, E. A. (1985). John. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 324). Wheaton, IL: Victor Books.
[15] http://www.donotbesurprised.com/2016/12/whats-in-name-prince-of-peace.html
[16] http://www.donotbesurprised.com/2016/12/whats-in-name-prince-of-peace.html
[17] http://www.donotbesurprised.com/2016/12/whats-in-name-prince-of-peace.html
[18] http://www.donotbesurprised.com/2016/12/whats-in-name-prince-of-peace.html
[19] http://www.donotbesurprised.com/2016/12/whats-in-name-prince-of-peace.html

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