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Sunday, January 26, 2014

Luke 04.03-13 | The Temptation of the Messiah part 02


Luke 04.03-13
What we will study today The Temptation of the Messiah01. The Lust of the Flesh (Luke 04.03-04); 02. The Lust of the Eyes (Luke 04.05-08); and 03. The Boastful Pride of Life (Luke 04.09-13).

So after the spiritual high of being baptized, Jesus was led into the barren wilderness to fast for forty-days and to be tempted by Satan.

01. The Lust of the Flesh (Luke 04.03-04)
When Satan tempted Eve, his words in Genesis 03.01 were intended to raise doubt in the mind of Eve when he said, “Indeed, has God said”. In the first temptation, Satan tries to tempt Jesus with the lust of the flesh (1John 02.06), that which appealed to the body and trying to cause Jesus to doubt the love of His Father. Satan begins not by questioning the deity of Jesus but instead affirming it. “If You are the Son of God” should be translated as “Since You are the Son of God”. Satan and the demons have never denied the deity of Jesus, unlike many of the liberal theologians of the day! What Satan said was essentially, “Since You are the Son of God, why are You so hungry?” The temptation that Satan set for Jesus was to use His power as God to fulfill a normal human desire, something that Jesus never did (Philippians 02.05-08). The way that Jesus handled each of these temptations is a model for us in how we are to handle temptation. Jesus used “the sword of the Spirit, which is the word of God” (Ephesians 06.17) to fight each temptation.

Temptation is the weapon that Satan uses to defeat us, but it can be instead used as a tool for God to build us (James 01.02-08). Satan tempted Jesus by appealing to real desire within every person, the desire to eat and continue to live. Satan tempts Jesus to fulfill this real need in a prohibited way. This is often the crux of temptation. Jesus responded to this temptation of the lust of the flesh by using the Sword of the Spirit (Ephesians 06.17) and quoting from the Word of God, specifically from Deuteronomy 08.03. Jesus answered every temptation with the Word of God. What Satan said made sense at first glance, for how could the very Son of God who created all things be allowed to go hungry? But what was written in the Word of God makes even more sense. It is more important to obey the Word of God than it is to fulfill the satisfaction of a physical desire.

John Nelson Darby, Gospel of Luke, p36-37
It is the written word He ever uses, and Satan is powerless. What amazing importance Jesus gives the Scriptures. God now acts by the word, and Satan is resisted morally in this way. A man cannot be touched by Satan while the word is simply used in obedience. “He that is begotten of God keepeth him self, and that wicked one toucheth him not.” It was not as an exercise of divine authority He dismissed Satan, but the enemy is proved unable to grapple with obedience to the word of God. If he cannot take out of the path of obedience, he has no power. What more simple? Every child of God has the Holy Ghost acting by the word to keep Him. Jesus does not reason with Satan. A single text silences when used in the power of the Spirit. The whole secret of strength in conflict is using the word of God in the right way. One may say, I am not like this perfect Man: it might be so with Christ, but how can I expect the same result? True, we are ignorant, and the flesh is in us, but God is always behind, and He is faithful, and will not suffer us to be tempted above that we are able. Temptation may be simply a trial of our obedience, as in Abraham's case, not a snare to lead us astray. Satan presents what has no appearance of evil. The evil would be — doing one’s own will. Now it solves every difficulty to ask — not, what harm is there in doing this or that? — but, why am I doing it? Is it for God or myself? What! am I to be always under this restraint? Ah! there the secret of our nature comes out: we do not like the restraint of doing what God will approve. It is restraint to do God’s will! We want to do our own will. To act merely because one must, is law, and not the guidance of the Spirit. The word of God was the motive of Christ, and such is Christ’s guidance. Not fencing the old man, but the new man living on the word is our defence against Satan.

Isaiah said in Isaiah 08.20 that the place to look for direction is the Word of God! By quoting from Deuteronomy 08.03, Jesus was stating that just as God took care of the children of Israel while in their wilderness wandering for forty years, providing for their needs and wants, so too will God take care of those who are “full of the Holy Spirit” and those who are “led…by the Spirit” (Luke 04.01).

Like Jesus, followers of Jesus today are often tempted to doubt God’s love for them. They wrongly reason within themselves that if God truly did love them, He would never allow them to go through any painful experiences or circumstances. They reason within themselves that it’s not fair that the ungodly seem to thrive, relating to what the psalmist said in Psalm 73.03-13. But like Jesus, His followers must refuse to act outside of the will of God, and instead continue to trust in His loving provision (Psalm 37.01-40).

02. The Lust of the Eyes (Luke 04.05-08)
In the second temptation, Satan tries to tempt Jesus with the lust of the eyes (1John 02.06), that which appealed to the soul. Satan showed Jesus “all the kingdoms of the world in a moment of time.” (Luke 04.05) Notice that it was “all the kingdoms of the world” (Luke 04.05) and not the world itself? Satan was given the authority over the kingdoms of this world when Adam sinned (Genesis 03.01-24). As a result of the sin of Adam, Satan became the “the ruler of this world” (John 12.31; John 14.30; John 16.11), “the god of this world” (2Corinthians 04.04) as well as “the prince of the power of the air” (Ephesians 02.02). John tells us that God has purposed that “The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever.” (Revelation 11.15).

So what Satan was offering to Jesus, the Son of God was something that Jesus ultimately gets anyways, but without having to go to the cross to get there. The plan of the Father was for Jesus to suffer first, then enter His glory (Luke 24.25-26). Satan was offering Jesus all the kingdoms of this world for a moment of worship.

Many fall into this temptation because they are not willing to wait for God’s perfect timing. The way to the throne goes through the cross, and if Jesus would have skipped it, He couldn’t have been the Son of God.

There was no way that Jesus would ever bow down and worship Satan! If Jesus had given in to this temptation, there would be no cross and no salvation for us! His sacrifice on the cross for our sins is what redeemed us so that we could have eternal life (Titus 03.04-07). Jesus responded to this temptation of the lust of the eyes by quoting Biblical truth for the second time, Deuteronomy 06.13. Jesus responding again with Scripture shows us that when a believer filled with the Holy Spirit uses the Word of God properly, temptation can be resisted. Jesus proved that Adam did not have to sin, that there was nothing wrong in how God created Adam. The temptations of Jesus were more severe than that of Adam’s, and yet Jesus succeeded where Adam failed (1Corinthians 15.45).

03. The Boastful Pride of Life (Luke 04.09-13)
In the third temptation, Satan tries to tempt Jesus with the boastful pride of life (1John 02.06), that which appealed to the spirit. Satan took Jesus “to Jerusalem and had Him stand on the pinnacle of the temple”, the most prominent place in Israel and suggested that He throw Himself down (Luke 04.09) the hundreds of feet to the rocky valley floor below. In Luke 04.10-11, Satan then misquotes Psalm 91.11-12 in this temptation saying that God promised to preserve the Messiah, so go ahead jump! If Jesus gave in to this temptation, it truly would have been an amazing sight to see!

It was from this pinnacle that the High Priest would watch, waiting for the dawn to then signal the beginning of that day’s service and begin the morning sacrifice.

Josephus has a description of this pinnacle on the temple (Antiquities, Book 15, Chap.11:5)
This cloister (porch) deserves to be mentioned better than any other under the sun; for, while the valley was very deep, and its bottom could not be seen if you looked from above into the depth, this farther vastly high elevation of the cloister stood upon that height, insomuch that if any one looked down from the top of the battlements, or down both those altitudes, he would be giddy, while his sight could not reach to such an immense depth.

It is interesting to note that in rabbinic literature, in the Midrash (Pesiqta Rabbati,162a) that it states the Jewish belief that the Messiah would manifest Himself standing on the roof (or the pinnacle) of the temple. Another interesting note is that the rabbis believed that the person identified by God in Psalm 91.01-16 is none other than the Messiah. This is exactly where Satan misquoted the Scripture about the angels in Psalm 91.11-12.

Satan could not throw Jesus down from the pinnacle, but he was going to ask that Jesus would throw Himself down, and Satan justified it by quoting Scripture. Satan knows the Bible, and he knows how to use it to justify what he wants and twist when needed. Satan used the same trick in the Garden of Eden, misquoting what God’s Word said to deceive Eve (Genesis 03.01). Jesus answered Satan’s misquoting of Scripture with the proper use of the Bible, quoting the text from Deuteronomy 06.16. By rejecting Satan’s misquote of Scripture, He accurately handled the Word of God (2Timothy 02.15). The test that Satan asked Jesus to do by jumping off the pinnacle of the Temple was actually tempting or testing God in an ungodly way.

Luke 04.13 Satan left Jesus alone, for a more “opportune time” which probably would have been when Jesus was in the Garden of Gethsemane (Matthew 26.36-56; Mark 14.32-52; Luke 22.39-53; John 18.01-11). This is a good reminder that our Saviour knows and understands the struggles that we go through (Hebrews 04.15). Jesus understands temptation, for we have never faced temptation like He has. The temptations of Jesus were more real and severe than it has ever been for us. The pressure of temptation only yields when we give in, which is something Jesus never did. The temptations that Jesus faced and endure with were with their full force, He had to endure a much greater difficulty of temptation than we will ever face. He is God, therefore nothing is impossible for Him, so it would’ve been easy to turn the stones into bread to prove to Satan that He is the Son of God, but that would’ve been giving in to the flesh, thus sinning and disqualifying Himself from being our Saviour. We will never face temptation like Jesus faced because we don’t have the ability to turn rocks into bread.

The temptations in the wilderness that Jesus faced with Satan prepared Him for His ministry, and specifically for the time leading to the cross, when He would’ve been faced with the temptation to turn away from Gethsemane where “His sweat became like drops of blood, falling down upon the ground.” (Luke 22.44), the temptation to to name all who beat Him while He was blindfolded (Matthew 26.67-68; Mark 14.65; Luke 22.63-64) or to come down from the cross to “prove” to the mockers that He truly was the Son of God (Matthew 27.40-42; Mark 15.29-32). When Jesus was put completely to the test, He would do nothing but the will of His Heavenly Father (John 06.38). Jesus gave us a model that we are to copy when we are facing temptation. Jesus used the Word of God to combat the temptation of Satan and of sin. Jesus never used His power as God to combat temptation, or tapped into some spiritual resource that only the elite and chosen can have access to. He used the same resource that we have today, the Word of God.

When tempted, we are to shine the light of God’s Word to expose the seductive lies and half-truths that are given to us. If we don’t know the Word of God, we will be ill-equipped to fight against temptation. Paul tells us that we are to emulate the attitude and humility of Jesus, not clinging to our rights (Philippians 02.05-11). Through every temptation, Jesus knew that God’s way is always the best and that there are no shortcuts to accomplishing the will of the Father. Like Jesus, we need to be patient, wait on God’s perfect timing and refuse the temptation to take matters into our own hands.

To be able to fend of temptation like Jesus did, we need to trust God’s love and have a good working knowledge of the Word of God. It is done by taking the time to read, study and memorize the Word. If we don’t know the Word of God, we will be ill-equipped to fight against temptation.

Sunday, January 12, 2014

Luke 04.01-02 | The Temptation of the Messiah part01


Luke 04.01-13

Luke 04.01-02 The temptation of Jesus was not only recorded for us by Dr. Luke, but also recorded by Matthew (Matthew 04.01-11) and Mark (Mark 01.09-13). Mark’s account is a quick, general overview of the temptation of Jesus. When you take a look at the two detailed accounts of the temptation of Jesus in Matthew (Matthew 04.01-11) and in Luke (Luke 04.01-13), it is notable that the order of the temptations is different. This does not mean any type of contradiction, but just that it seems to most commentaries that Matthew records the historical record of the temptations, while Luke puts them in a moral order.

There are many similarities in the temptation of Jesus and Old Testament men of faith.
Just as Jesus was in the wilderness without food and water “for forty days” (Luke 04.02), both Moses and Elijah both had forty-day fasts. Moses while he was on Mount Sinai receiving the Ten Commandments (Exodus 24.18; Exodus 34.28; Deuteronomy 09.09; Deuteronomy 09.18; Deuteronomy 09.25) and Elijah when he was fleeing from the wrath of Jezebel (1Kings 19.08) after the victory on Mount Carmel.

Moses failed at the end of his fast, when he came down from Mount Sinai and saw the children of Israel worshipping the golden calf (Exodus 32.19). Elijah failed at the beginning of his fast, when he fled after receiving the message from Jezebel that she would repay him for killing the 450 prophets of Baal (1Kings 18.40) by killing him. So instead of trusting God like he had told the widow in Zarephath (1Kings 17.13), Elijah feared Jezebel and ran for his life (1Kings 19.01-04). After he ate of the food divinely prepared for him by an angel (1Kings 19.05-07), he traveled in the very same wilderness that the children of Israel traveled in on his way to Mount Sinai (aka Mount Horeb in 1Kings 19.08), the same mountain the Moses was on when he received the Ten Commandments (1Kings 08.09; 2Chronicles 05.10; Psalm 106.19; Malachi 04.04). But neither Moses nor Elijah were not attacked by Satan like Jesus was.

But the most similar Old Testament equivalent might actually be the victory of David over Goliath who took a stand against the nation of Israel by mocking them and challenging them to a fight in 1Samuel 17.01-58. In 1Samuel 17.01-58 we have David defeating the giant Goliath in the place where the giant had challenged the children of Israel for forty-days (1Samuel 17.16). David met Goliath at the end of the forty-days and killed the giant not by a sword but by a stone that crushed the head of the enemy (1Samuel 17.49), which is the same way that God promised in the Garden of Eden that seed of the woman would crush the head of the serpent in Genesis 03.15. Goliath was a manifestation of the serpent, and David of course was foreshadowing what the Son of David would ultimately do on the cross, defeating Satan once and for all (John 19.30; Colossians 02.15; Hebrews 02.14-15; 1John 03.08). In John 19.30 the Greek word for “It is finished!” is Tetelestai and it literally means that Jesus has accomplished everything on the cross.

Jesus went through temptation like we do on a daily basis by taking on human flesh to die for us to free us from the servitude of sin and death (Hebrews 02.14-15; 1John 03.08).

What we see here in Luke 04.01-13 (also in Matthew 04.01-11; Mark 01.09-13) is Satan tempting Jesus after He spent forty-days in the wilderness, and Jesus using “the sword of the Spirit, which is the word of God” (Ephesians 06.17) to defeat Satan.

Dr. Luke, along with Matthew and Mark all record for us that it was the Holy Spirit that led Jesus into the wilderness. Dr. Luke records it as: “…and was led around by the Spirit in the wilderness for forty days, being tempted by the devil…” (Luke 04.01-02) Matthew records it as: “Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.” (Matthew 04.01) Mark records it as: “Immediately the Spirit impelled Him to go out into the wilderness.” (Mark 01.12) Dr. Luke uses the Greek word (G71) agw ago here for “led” which means to move, impel, to drive. This word is also used of forces and influences affecting the mind. The Greek word that is used here in Luke 04.01 is also used by Paul in Romans 08.14 and Galatians 05.18 talking about the person who yields to the instruction and direction of the Holy Spirit. Jesus was being literally led by the Holy Spirit in perfect submission to the will of the Father. God is always in control, even if seems like He isn’t!

How can a person being led by the Holy Spirit be brought to such a desolate place and to be tempted? This is something that the Word of Faith teachers will avoid, because according to their theology, all must go well with you in life or you are out of the will of God and in sin. Jesus was able to be led by the Holy Spirit into a desolate place and to be tempted by Satan because He was “full of the Holy Spirit” (Luke 04.01). We saw when John baptized Jesus that “the Holy Spirit descended upon Him in bodily form like a dove” (Luke 03.22) Isaiah prophesies that the Messiah will be full of the Holy Spirit in Isaiah 11.02-04 and Isaiah 61.01. Peter says the same thing about Jesus when he was speaking to the Gentiles in Acts 10.38. Matthew tells us “after He had fasted forty days and forty nights, He then became hungry.” (Matthew 04.02)

Luke 04.02 “being tempted by the devil” is the same idea that Paul talked about Satan tempting believers in 1Corinthians 07.05 and 1Thessalonians 03.05. People tend to think that if you are tempted you have already sinned. But James tells us otherwise in James 01.13-16. James says that God cannot be tempted because there is nothing in evil that would appeal to a perfect, holy God. Plus, God never tempts anyone, though He will often test people. The source of temptation is not from God, but from within a person. It is his sinful, evil desire, lust or passion that literally baits a person or draws them out that causes them to sin. James then illustrates the steps into temptation that every person takes with a vivid picture. The lust is first conceived and from this conception sin is born. Sin then grows or matures and the result is death. James could not be clearer, when lust goes unrestrained it leads to sin, and sin causes death (Romans 06.23). This is why James warns his readers not to be deceived or led astray by lust (James 01.13-16).

Jesus, being completely man and completely God was tempted, but He did not sin! The fact that Jesus was tempted does not mean He sinned, for the Bible tells us that He was without sin (Hebrews 04.15). We are also told that because of what He endured, “He is able to come to the aid of those who are tempted.” (Hebrews 02.18)

Luke 04.02 “…And He ate nothing during those days and when they had ended, He became hungry.”

This is proof that when Jesus came as a man, He was 100% man (John 01.14). Further examples of His humanity include Him getting hungry (Matthew 21.18), He got tired (John 04.06) He slept (Matthew 08.24-25; Mark 04.38; Luke 08.23) and He wept (Luke 19.41; John 11.35). This is a good reminder that our Saviour knows and understands the struggles that we go through (Hebrews 04.15). But even though Jesus could not sin because He was God does not mean He could not face temptation.

The way that Luke writes the temptation of Jesus seems to fall perfectly in line with what John wrote in 1John 02.16. These are the three temptations that Satan used to tempt Eve and then Adam to sin in the Garden of Eden (Genesis 03.06). Satan tries to tempt Jesus with the same temptations that succeeded in the Garden of Eden (Genesis 03.06), the lust of the flesh, and the lust of the eyes and the boastful pride of life. But unlike with Adam and Eve, Satan came when Jesus was hungry (Luke 04.02). The first temptation is an appeal to the identity of Jesus; the second in Luke (third in Matthew) is an appeal to having the world’s glory. The third temptation that Dr. Luke records for us is the religious temptation through the Word of God, and therefore the hardest morally of all three temptations.

The differences though are noteworthy: Adam faced temptation in paradise (The Garden of Eden) while the temptations that Jesus underwent were in wilderness of the desert in Judea. Adam lived in a sinless world, and there was no build up of temptation that enticed Adam to sin, for he gave in to the first temptation that he encountered. Jesus faced His temptations after having been without food for forty-days. Adam though was tempted in paradise (in The Garden of Eden), with his wife, and Satan was in the form of a snake (Genesis 03.01-07), and was driven into the wilderness after the temptation. Jesus was driven first into the wilderness, tempted by Satan unveiled and all alone. Adam was not weak physically before he was tempted. Jesus was physically at His limit after fasting for forty-days. In the best of environments, Adam gave in to temptation, while in the worst of environments; Jesus withstood the temptation of Satan. Here was a case of the second Adam succeeding where the first Adam failed (1Corinthians 15.45). Job (Job 31.33) stated that he had nothing to hide from God like Adam hid his transgression. The Apostle Paul talks in multiple places about the salvific work of Christ in comparison to the transgression of Adam in Romans 05.10-21, 1Corinthians 15.22, and 1Corinthians 15.45.